《孟子》是記載孟子及其學(xué)生言行的一部書,是以記言為主的語錄體散文,其中有許多長篇大論,氣勢磅礴,議論尖銳、機(jī)智而雄辯,對后世的散文寫作產(chǎn)生了深刻的影響。
卷一 梁惠王章句上
卷二 梁惠王章句下
卷三 公孫丑章句上
卷四 公孫丑章句下
卷五 滕文公章句上
卷六 滕文公章句下
卷七 離婁章句上
卷八 離婁章句下
卷九 萬章章句上
卷十 萬章章句下
卷十一 告子章句上
卷十二 告子章句下
卷十三 盡心章句上
卷十四 盡心章句下
which you have, you must likewise turn back to the radical coursefor its attainment. Now, if Your Majesty will institute a governmentwhose action shall all be benevolent, this will cause all the officersin the empire to wish to stand in Your Majestys court, and thefarmers all to wish to plough in Your Majestys fields, and themerchants, both traveling and stationary, all to wish to store theirgoods in Your Majestys market places, and traveling strangers allto wish to make their tours on Your Majestys roads, and allthroughout the empire who feel aggrieved by their rulers to wishto come and complain to Your Majesty. And when they are sobent, who will be able to keep them back?" The king said, "I amstupid, and not able to advance to this. I wish you, my Master, toassist.my intentions. Teach me clearly; although I am deficient inintelligence and vigor, I will essay and try to carry yourinstructions into effect." Mencius replied, "They are only men ofeducation, who, without a certain livelihood are able to maintain afixed heart. As to the people, if they have not a certain livelihood,it follows that they will not have a fixed heart. And if they have nota fixed heart, there is nothing which they will not do, in the wayof self-abandonment of moral deflection, of depravity, and of wildlicense. When they thus have been involved in crime, to followthem up and punish them, —— this is to entrap the people.