東林學(xué)派的創(chuàng)始人顧憲成是明代后期著名的哲學(xué)家、思想家和講學(xué)者。他主持興復(fù)東林書院，開展講學(xué)活動，對明代晚期的思想界和社會有著極大的影響。
作為宋明理學(xué)史上的一位重要哲學(xué)家，顧憲成對朱熹和王陽明的哲學(xué)思想進(jìn)行了批判性繼承，對整個理學(xué)（心學(xué)）作出了批判意義的總結(jié)，同時極大地推動了明清之際的思想轉(zhuǎn)向，可以說顧氏是推動宋明理學(xué)轉(zhuǎn)向清代實學(xué)的重要代表，其思想在中國哲學(xué)史上具有重要的地位。本書對顧憲成的哲學(xué)思想進(jìn)行全面而深細(xì)的梳理，通過辨析幾組重要的哲學(xué)概念——道統(tǒng)論、先天與后天、性善、本體與工夫等——來詳細(xì)考察和全面把握顧氏的哲學(xué)思想，同時展示了其哲學(xué)思想與宋明理學(xué)（特別是朱熹和王陽明）之間的淵源和異同。
李可心
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李可心，1985年生，清華大學(xué)哲學(xué)博士，師從陳來教授�，F(xiàn)為蘭州大學(xué)哲學(xué)社會學(xué)院副教授，從事中國哲學(xué)教學(xué)科研工作。主要研究領(lǐng)域為宋明理學(xué)（特別是東林學(xué)派思想研究）、老莊哲學(xué)，同時以中國哲學(xué)史為整體研究對象。點�！缎⌒凝S札記》《涇皋藏稿》（中國社會科學(xué)出版社，2020年），發(fā)表學(xué)術(shù)論文數(shù)十篇。
目 錄
第一章 前 論 ·····································································001
第一節(jié) 生平著述與學(xué)術(shù)淵源 ················································001
第二節(jié) 制義之名與講學(xué)之名 ················································007
第三節(jié) 憂世之心與“聯(lián)屬”之志 ··········································018
第四節(jié) 東林學(xué)術(shù)之研究狀況 ················································034
第二章 道統(tǒng)論及道學(xué)評價 ····················································049
第一節(jié) 道統(tǒng)論 ··································································049
第二節(jié) 尊周 ·····································································063
第三節(jié) 論道學(xué)諸子 ····························································079
第三章 先天與后天 ······························································104
第一節(jié) 先天出后天 ····························································104
第二節(jié) 理氣同異 ·······························································116
第三節(jié) 性命交關(guān) ·······························································127
第四章 “性善”與“小心” ·················································142
第一節(jié) 道性善 ··································································142
第二節(jié) 論心及“小心” ······················································158
第三節(jié) 論良知、良能 ·························································178
第五章 “無善無惡”之辨 ····················································200
第一節(jié) 辯告子 ··································································200
第二節(jié) 辯王陽明 ·······························································208
第三節(jié) 儒釋之辨 ·······························································226
第四節(jié) 與錢漸庵辯 ····························································238
第五節(jié) 與管東溟之辯 ·························································246
第六章 論本體與工夫 ···························································261
第一節(jié) 本體與工夫 ····························································261
第二節(jié) 修與悟 ··································································270
第三節(jié) 下學(xué)而上達(dá) ····························································285
第七章 論《大學(xué)》及“格物” ··············································303
第一節(jié) “經(jīng)”學(xué) ·······························································304
第二節(jié) 論《大學(xué)》 ····························································315
第三節(jié) 論格物 ··································································337
第八章 結(jié) 論 ·····································································358
第一節(jié) 研究概要 ·······························································359
第二節(jié) 研究結(jié)論 ·······························································362
參考文獻(xiàn) ··············································································375
后 記 ··················································································385
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